“So long as he doesn’t think that I came down specially to see him, I don’t mind,” said Joan. “There’ll be nothing more,” explained Joan. “So long as my friendship is of any assistance to Robert Phillips in his work, he’s going to have it. What use are we going to be in politics—what’s all the fuss about, if men and women mustn’t work together for their common aims and help one another?”!

Ought there not to be a school for reformers, a training college where could be inculcated self-examination, patience, temperance, subordination to duty; with lectures on the fundamental laws, within which all progress must be accomplished, outside which lay confusion and explosions; with lectures on history, showing how improvements had been brought about and how failure had been invited, thus avoiding much waste of reforming zeal; with lectures on the properties and tendencies of human nature, forbidding the attempt to treat it as a sum in rule of three? He gave a short laugh. “A trick,” he said, “to weaken me. They think to shave my locks; show me to the people bound by their red tape. To put it another way, a rat among the terriers.”

“I asked her once,” said the girl, “why she wasted so much work on them. They were mostly only for poor people. ‘One never knows, dearie,’ she answered, with that childish smile of hers. ‘It may be for a little Christ.’” “It’s quite easy,” said Joan, “with your beauty. Especially if you’re not going to be particular. But isn’t there danger of your devotion to your father leading you too far? A marriage founded on a lie—no matter for what purpose!—mustn’t it degrade a woman—smirch her soul for all time? We have a right to give up the things that belong to ourselves, but not the things that belong to God: our truth, our sincerity, our cleanliness of mind and body; the things that He may one day want of us. It led you into evil once before. Don’t think I’m judging you. I was no better than you. I argued just as you must have done. Something stopped me just in time. That was the only difference between us.” Years afterwards, listening to the overture to Tannhäuser, there came back to her the memory of that night. Ever through the mad Satanic discords she could hear, now faint, now conquering, the Pilgrims’ onward march. So through the jangled discords of the world one heard the Song of Life. Through the dim aeons of man’s savage infancy; through the centuries of bloodshed and of horror; through the dark ages of tyranny and superstition; through wrong, through cruelty, through hate; heedless of doom, heedless of death, still the nightingale’s song: “I love you. I love you. I love you. We will build a nest. We will rear our brood. I love you. I love you. Life shall not die.”